I was interviewed by Rabbi Richard Address of the Jewish Sacred Aging, and I discussed my Sefardic background, how we moved to the Willows in Westborough, MA and my personal theology.
https://vimeo.com/581051990
Please check it out.
I was interviewed by Rabbi Richard Address of the Jewish Sacred Aging, and I discussed my Sefardic background, how we moved to the Willows in Westborough, MA and my personal theology.
https://vimeo.com/581051990
Please check it out.
Rabbi Rifat Sonsino, PhD
Presently, there are two major Jewish groups in the world: Ashkenazic,
who trace their background to Germany and other Eastern European countries, and
Sefardic Jews, who lived in and came out of Spain. Both groups are influenced by the cultural
life of their respective original communities.
The term “Sefarad” appears only once in the Bible: In the
prophet Obadiah (v.20), written most likely well after the destruction of the
first temple of Jerusalem in 586/7 BCE. (Others place it as late as the 5th
cent. BCE). “Sefarad” probably refers to Sardis, a city in Asia Minor. However,
in the Aramaic translation of the Bible, the Targum Jonathan (7th
cent. CE), the name was associated with Spain, and that identification remained
for many centuries. So, by definition, Sefardic Jews are those who trace their
origin to Spain.
How did the Jews get to Spain? In the year 711, the Arab
commander, Tarik ibn Ziyyad, crossed the straights of Gibraltar, and began to
conquer Spain. Many Jews from North Africa followed him. They set up
communities in various parts of Spain, giving rise to a celebrated Jewish
culture. Among the great luminaries that emerged in the country, one can
mention Ibn Gabirol, the poet (d.1069),
ibn Ezra, the renowned biblical commentator (d. 1167) and the philosopher
Maimonides (d. 1204). However, the Christian forces in the north initiated the
Reconquista as early as the 11th cent. and started to push the
Moslems south and away from Spain. Things worsened for the Jewish communities,
too. In 1391 a major riot occurred in Seville and many Jews were killed. The
Inquisition was set up in 1480 and went after the Conversos, new converts to
Christianity. Finally, in 1492, claiming that the Jews were a bad influence on the new Christians, King
Ferdinand of Aragon and his wife Queen Isabela issued a decree of expulsion of
all Jews from Spain. Thousands left, many arriving in the Ottoman Empire. (Jews
have returned to Spain recently, and there are synagogues in many parts of the
country).
There are considerable differences between Ashkenazic Jews
and Sefardic Jews. Here are some examples:
a. Liturgy: there are many differences between Ashkenazic and
Sefardic prayers.
b. Religious practices: Sefardic Jews follow the teachings of the Shulhan
Aruk by Joseph Caro 16th cent), whereas Ashkenazic Jews follow the writings
of Moses Isserless (16th cent.).
c. Language: Ashkenazic Jews spoke/still speak Yiddish (a
Jewish/German dialect); whereas Sefardic Jews spoke/still speak Ladino, based
on Spanish.
d. Most Sefardic Jews name their children after living parents. Ashkenazic
Jews after dead parents.
e. Sefardic Jews use flat stones at the cemetery but Ashkenazic
Jews prefer upright stones.
f. The cuisine of Ashkenazic Jews is considerably different from
Sefardic cuisine.
g. The Synagogue music for Sefardic Jews is very different from the
music used by Ashkenazic Jews.
Se Also, Sefardic Jews pronounce Biblical and rabbinic Hebrew differently from Ashkenazic Hebrew.
There are some Jews around the world that do not really
belong to either group, often referred to as Mizrahi Jews, such as the Jews of Yemen or Iran, because they did not
become part of the peregrinations of either Sefardic or Ashkenazic Jews. In
practical terms, however, these
communities follow the Sefardic rituals and religious practices.
What is the present situation? In Israel, the Jewish
community is divided between these two groups. Outside of Israel, in the US and
Europe, there are more Ashkenazic Jews that Sefardic Jews. On the other hand, the
rate of inter-cultural marriages between these two groups continue to grow. (For
the record: I am a Sefardic Jew from Turkey, whereas my wife is Ashkenazic from
Argentina).
For the foreseeable future, the division between these two
groups will continue, even if the lines of demarcation are not so clear in many
communities.